The Return of the King: When Grace Meets Justice

A deep dive into Revelation 19, exploring the contrast between Christ's first and second coming and what it means for our community today.

REVELATION

Ps. Derik Kotze

3/2/20263 min read

Revelation 19, Return of Christ, Lamb of God, Lion of Judah, Bible Teaching Central Otago, Marriage
Revelation 19, Return of Christ, Lamb of God, Lion of Judah, Bible Teaching Central Otago, Marriage

There is a question we often ask when we gather and before we open the Word: “Why do you love Jesus?” This past Sunday, the answers came quickly. “Because He first loved us.” “Because He made us part of a family.” Those are beautiful, comforting truths. But as we turned our hearts toward Revelation 19, we had to confront a different side of the One we love. We moved from the comfort of the Shepherd to the command of the King.

If you’ve been following our journey through Revelation, you know it’s a book many avoid. It’s "the tough stuff." But Chapter 19 is where the story starts to come full circle when God will restore His creation back to the original plan.

The Great "After This"

Revelation 19 opens with a phrase that demands our attention: “After this.” After what? After the fall of "Babylon"—the world’s corrupt systems of greed and immorality. When the structures that oppose God finally crumble, Heaven doesn't offer a moment of silence. It offers a “loud voice.”

"I heard what seemed to be the loud voice of a great multitude in heaven, crying out, ‘Hallelujah! Salvation and glory and power belong to our God...’" — Revelation 19:1

"Hallelujah" simply means Praise be to God. It is the victory shout of a people who sees justice done.

The Lamb and the Lion: A Tale of Two Comings

The most striking part of this teaching is the contrast between the Jesus we saw in the Gospels and the Jesus we see in Revelation 19. It is a flawed view to think of Jesus only as the "Gentle Shepherd" without also recognizing Him as the "Righteous Just King."

The First Coming (The Lamb) The Second Coming (The Lion)

Entered on a borrowed donkey Rides a white horse of victory

Mission: To die as a sacrifice for sin Mission: To rule and execute judgment

Wore a crown of thorns Wears many crowns (Diadems) of Victory

Weapon: Surrendered to the Cross Weapon: The Sword of His Word

The first time He came, He was the Passover Lamb. Just like the Israelites in Egypt who put blood on their doorposts so death would pass over them, Jesus shed His blood so that eternal death would pass over us. But when He returns, He comes as the Lion of Judah. He isn't coming to negotiate with evil; He is coming to make war against the Anti-Christ and the rebellious nations – And is Victorious!

The Two Suppers: Which Table Is Yours?

Revelation 19 presents us with a choice between two invitations.

The first is the Marriage Supper of the Lamb. This is a celebration of the union between Christ and His Bride (the Church). It’s an invitation to intimacy, joy, and eternal fellowship. We talked on Sunday about how much we love a good wedding—the excitement, the preparation, and let’s be honest, the free food!

But there is a second invitation mentioned later in the chapter: The Great Supper of God. This isn't a celebration; it is a judgment.

The weight of this chapter rests on a single question: Which table are you attending? One table is for those who have been "granted" fine linen—the righteousness that comes only through faith in Jesus. The other table is for those who chose to stay in rebellion against the King.

Live Like the Bride

As we walk through our neighbourhoods this week—whether you’re at the office, on the orchard, or dropping the kids at school—how does this truth change us?

  1. Identity: Remember that your "clean clothes" (your righteousness) were a gift. You didn't earn it; they were granted to you by grace.

  2. Readiness: Are you living like someone who is expecting a wedding? Or have you become so distracted by the "Babylon" of this world that you've forgotten the Groom is coming?

  3. Mission: If the Lion is coming to judge, we cannot stay silent. We don't just celebrate our own rescue; we join God by becoming Ambassadors in His “ministry of reconciliation” (2 Cor 5:19).

Final Thoughts

The grace of God is a beautiful gift, but it is not a playground. He has drawn a line in the sand. Today, He is the Lamb offering you a seat at His wedding table. Tomorrow, He is the King coming to set the world right.

If you aren't sure where you stand, don't leave it to chance. Reach out. Let’s have a coffee and talk about the King who loves you enough to die for you, and who is powerful enough to bring you home.

Reflection Question:

Does your view of Jesus include both His infinite gentleness and His absolute justice? How would holding both in balance change your prayer life this week?